| | | | | forgiving ourselves we start to release our anger |
| In this article I want to talk about Mindfulness and | | | | and our worry, and move towards a state of |
| Compassion, which I believe are two essential | | | | contentment in the moment. |
| components of Reiki practice. Whether we are | | | | The original system was a spiritual path, a path to |
| treating others, working on ourselves, | | | | enlightenment, and the precepts were what Usui |
| empowering others or living our lives with Reiki, | | | | Sensei’s system was all about. These |
| we should grow to embody those two states, | | | | principles are a foundation for everything we do |
| the essence of the Reiki precepts. | | | | with Reiki: the states of mindfulness and |
| Mindfulness | | | | compassion arise from following the precepts and |
| According to Usui Sensei’s surviving students, | | | | from working with Reiki. |
| Mikao Usui introduced his students to the practice | | | | For example, how do we feel when we carry out |
| of mindfulness at First Degree level, and | | | | a Reiki treatment? Treating someone with Reiki is |
| emphasised this more at Second Degree level. | | | | a special, special gift. We feel a closeness, an |
| According to the Concise Oxford Dictionary (9th | | | | intimacy, a merging with the recipient; we receive |
| Edition), to be mindful is to take heed or care, to | | | | trust and we experience compassion. Ideally we |
| be conscious. Mindfulness or being mindful is being | | | | should just be there in the moment, with the |
| aware of your present moment. You are not | | | | energy, with the recipient, with no expectations. |
| judging, reflecting or thinking. You are simply | | | | We do not treat someone with the intention to |
| observing the moment in which you find yourself, | | | | resolve their health problem or eliminate their |
| fully aware. Moments are like a breath. Each | | | | headache. We just merge with the energy and |
| breath is replaced by the next breath. You are | | | | allow Reiki to do its work; we create a sacred |
| there with no other purpose than being awake | | | | space for healing to occur. If our mind wanders, |
| and aware of that moment. | | | | as it may do, then we notice this and gently but |
| So mindfulness is a state of living in the moment, | | | | firmly bring our attention back to the present and |
| of being relaxed, calm and fully engaged in what | | | | what we are doing. We become one with the |
| we are doing. Mindfulness is being fully aware of | | | | energy as it flows through us, we become one |
| what is happening right now and giving ourselves | | | | with the recipient, and we experience that blissful |
| completely to our task without distraction. By | | | | contentment in the moment. When we treat we |
| learning how to enjoy and be in the present | | | | are mindful: we are an observer, not a participant. |
| moment we can find peace within ourselves. | | | | Though some are taught that you can hold a |
| Like precepts, mindfulness is largely associated | | | | conversation with someone as you treat, or |
| with Buddhism and it is a meditative practice that | | | | watch television at the same time, this really will |
| is not reserved for special meditation sessions: it | | | | not lead to the best being given to the recipient. |
| is a practice that you can embrace as part of | | | | To be the most effective channel we can be, we |
| your daily life and when carrying out routine and | | | | need to be there with the energy, fully and gently |
| mundane tasks. | | | | engaged in our work, giving ourselves fully to the |
| The best guide that I have found to the use of | | | | task without distraction. |
| mindfulness as part of your daily life is the | | | | Those same principles apply when working on |
| following book, written by Thich Nhat Hanh: | | | | ourselves, whether carrying out Hatsurei ho or |
| “The Miracle of Mindfulness” and I | | | | self-treating. The state we should seek to achieve |
| recommend that all Reiki practitioners and | | | | is that of being fully engaged in the endeavour, of |
| teachers obtain a copy and practise being mindful | | | | being with the energy without distraction, merged, |
| during their daily activities. | | | | aware and simply existing in the moment, with a |
| I believe that Mikao Usui’s precepts are all | | | | gentle feeling of forgiveness, love and compassion |
| about mindfulness, and that when we are | | | | towards ourselves. |
| exhorted by the precepts to “just for | | | | So both Mindfulness and Compassion are |
| today” release anger and worry, we are being | | | | fundamental to our life with Reiki, fundamental to |
| guided to exist as far as we can in a mindful | | | | the Reiki precepts, to working on others and |
| state. Anger and worry are distractions, you see, | | | | working on ourselves. Not surprisingly they are |
| and if we can exist in the moment by being | | | | also an essential component of the transmission |
| mindful then we will not dwell on the past and | | | | of Reiki to another person through carrying out |
| beat ourselves up for things that did not go the | | | | Reiju empowerments. Reiju is the ‘connection |
| way we wanted, and we will not dwell on the | | | | ritual’ that Usui Sensei used, and taught to his |
| future, perhaps worrying about things that have | | | | surviving students. It is simple, elegant and |
| not yet happened. We can learn to release our | | | | powerful, free from the clutter and detail that |
| attachments to the past and the future and just | | | | surrounds most Western attunement styles. |
| “be” now, content and accepting in the | | | | When we perform Reiju we have no |
| moment, by learning to be mindful. | | | | expectations: we are there in the moment with |
| Compassion | | | | the energy, following the prescribed movements. |
| The final precept, that of being | | | | We are relaxed and fully engaged in what we are |
| “compassionate towards ourselves and | | | | doing, aware of what is happening right now, and |
| others” is for me an exhortation to be gentle | | | | we give ourselves completely to our task without |
| with ourselves, to be patient, to be light-hearted, | | | | distraction. That is the essence of Reiju, the |
| to not take ourselves quite so seriously and | | | | essence of treatments, the essence of the |
| above all to be forgiving – first of all of | | | | precepts, and the essence of our life with Reiki. |
| ourselves but also of others. By accepting and | | | | |